Hebrew Roots of Christian Holidays – Resurrection Celebration

Hebrew Roots of Christian Holidays


The origins of Christianity and the original customs thereof come not from pagans. They come from the Holy Bible and ancient Hebrew thought.


Resurrection Celebration

Easter is a celebration of the resurrection of Messiah.  There is reason to be concerned about some of the modern traditions associated with the holiday which have turned people away from Christ, but the primary message of the celebration is the resurrection of Christ Jesus which is beyond reproach.  Whether one celebrates Easter or Passover is a matter of conviction.  The important matter is that the resurrection of Messiah, the most important aspect of our faith (1 Corinthians 15:13-20), is being proclaimed yearly by His people.


Let each believer be convinced in his or her own mind and follow the Lord wholeheartedly in that conviction (Romans 14:5-6).  We all have to work out our own salvation with fear and trembling so we ought not to point the finger of condemnation at others as each one of us falls or stands according to the Lord, not man (Romans 14:4).  Regardless of what ‘side’ one chooses, we are to receive each other (προσλαμβάνω ‘proslambanō’ – take by the hand) as the Lord has received us (Romans 14:1-4), bearing one another in love (Romans 15:1-3; 1 Corinthians 13:7).


Is the Date of Easter of Pagan Origin?


The above link is to a good article for the “pro-Easter” side.  In the past I saw Easter as having “pagan” origins but the more I’ve studied the more I found that to be false.  Pagan accoutrements may have been added later but the origin was a celebration of the resurrection of Christ.


“Pascha is the feast of universal redemption. Our earliest sources for the an­nual celebration of the Christian Pascha come to us from the second century…The feast, however, must have originated in the apostolic period…According to the earliest documents, Pascha is described as a nocturnal celebration…”  {The Origins of Pascha and Great Week – Part I}


“Direct evidence for the Easter festival begins to appear in the mid-2nd century. Perhaps the earliest extant primary source referencing Easter is a mid-2nd-century Paschal homily attributed to Melito of Sardis, which characterizes the celebration as a well-established one.” {wikipedia.org}

The Quartodeciman controversy displays that Pascha (the remembrance of the death & resurrection of Christ) was being celebrated by the early Church.

Melito was a Quartodeciman, celebrating ‘Pascha’ on the 14th of Nisan/Aviv, in other words he celebrated Passover but did so in remembrance of the resurrection of Messiah.  Pascha later ‘evolved’ into Easter.


Is the Name “Easter” of Pagan Origin?

Why We Should Not Passover Easter


The confusion and arguments over dates comes from the differences in calendars.  Part of the body of Messiah came from a background of following the Biblical calendar, part of the body came from a background of following the Julian calendar.  Today, the same dynamic is seen.  This difference became known as the ‘Quartodeciman Controversy’ which was spoken of by the Church Father Irenaeus.


“For the controversy is not merely as regards the day, but also as regards the form itself of the fast. For some consider themselves bound to fast one day, others two days, others still more, while others [do so during] forty: the diurnal and the nocturnal hours they measure out together as their [fasting] day. And this variety among the observers [of the fasts] had not its origin in our time, but long before in that of our predecessors. . . . And yet nevertheless all these lived in peace one with another, and we also keep peace together. . . . For neither could Anicetus persuade Polycarp to forego the observance [in his own way], inasmuch as these things had been always [so] observed by John the disciple of our Lord, and by other apostles with whom he had been conversant; nor, on the other hand, could Polycarp succeed in persuading Anicetus to keep [the observance in his way], for he maintained that he was bound to adhere to the usage of the presbyters who preceded him. And in this state of affairs they held fellowship with each other.” {Irenaeus of Lyons, from a letter to Bishop Victor of Rome, in Ante-Nicene Fathers, vol. 1}


This quote of Irenaeus is a great example of believers who have differences, yet still abiding in unity/fellowship through the Love of God.  There is no need to point the finger in condemnation at a fellow believer because their convictions are different than yours.  If they have been convicted by the Most High then our fingers of condemnation point not at the person, but at the Convictor (James 4:11).  Personally, I’d rather be on my face before Him as opposed to pointing my finger at Him…


The Father is over all (the Head of all), the authority of all (John 14:28). The Head of the Messiah is the Father, the Messiah is the Head of mankind (1 Corinthians 11:3; 15:24-28). The Holy Spirit guides believers into walking according to the will of God (John 14:16, 24-26; 15:26; 16:13; 1 Peter 1:2; Ezekiel 11:19-20; 36:26-28; 1 John 2:20, 27). Therefore, if by the Holy Spirit a believer is convicted of a doctrine, that believer should follow this.


As believers we are all brethren, our only Head is Messiah (Matthew 23:8-10; 2 Corinthians 4:5; Galatians 5:13-14; Philippians 2:3). Binding and loosing (interpretation and application of Scripture) applies to all believers (Matthew 16:19; 18:18). This is a part of working out one’s own salvation with fear and trembling (Philippians 2:12-13).


Elders/church leaders are not the head or authority of the body of Messiah (Matthew 20:25-28; 23:8-12; Mark 10:42-45). They are servants who oversee groups of believers (Acts 20:28; Luke 22:26; 1 Thessalonians 5:12-13), laboring in the Word (1 Timothy 5:17) to feed the flock but are not the Chief Shepherd (1 Peter 5:1-6). If a group agrees on a doctrine, believers in that group should respect that agreement but do not have to follow if convicted otherwise by the Lord.  In other words, whether one celebrates Easter or Passover is an individual choice based upon their understanding of God’s will.  We should follow our convictions but at the same time respect the understanding of our brethren.


Unity comes only through Messiah, the New Covenant in Him (Psalm 50:5; Isaiah 49:3-9; Hebrews 2:11; 13:20-21; Jeremiah 50:5; Ephesians 2:15; Colossians 1:20; 2:1-11) and walking with Him (1John 1:3-7).


“Unity in the body of Christ does not rest on uniformity, but on our common ‘blood,’ which is the blood of Christ.  We are now members of one family, and that identity cannot be taken from us, no matter how much we disagree or quarrel.” (The Gospel in Human Contexts – Paul Hiebert pg 193)


So while we may have disagreements about doctrine such as the celebration of Easter or Passover, this ought not to be a source of division amongst His people (Philippians 2:3; James 3:16).  Whether you celebrate Easter or Passover or are under the conviction that the feasts don’t apply today we can all be in agreement that we are still in unity through Him, not our agreements on doctrine.  Let each person be convinced in his or her own mind and follow the Lord wholeheartedly in that conviction (Romans 14:5-6).  We all have to work out our own salvation with fear and trembling so we ought not to point the finger of condemnation at others as each one of us falls or stands according to the Lord, not man (Romans 14:4).


We should put our focus on working out our own salvation with fear and trembling (Philippians 2:12) for it is He that is working in us according to His own pleasure (Philippians 2:13).  We should focus on obeying the voice of the Lord (John 10:16, 27) and being faithful to that which His Holy Spirit has convicted us of (John 16:8).  We should be prepared to give an answer for this hope in us in meekness and fear (1 Peter 3:15), not in condemning and finger pointing which comes not from the spirit of meekness but of pride .


Conviction (in Greek {ἐλέγχω ‘elegchō’} is following the guidance of the Holy Spirit (John 16:8), the rebuke/correction of Messiah (Revelation 3:19; Hebrews 12:5) not following one’s own heart.  Those who have not the light (Messiah) love the darkness and do not come to the light lest their deeds be ‘reproved’ (convicted) {ἐλέγχω ‘elegchō’}.  Following the conviction of the Lord is humbling oneself before Him, subjecting oneself to Him…the opposite of pride.

One who consents not to the words of Messiah is in the state of pride (1 Timothy 6:3-4), not one who submits to the convictions of the Holy Spirit (Philippians 2:5-16).  One who has their hearts circumcised by Messiah are in a state of humbleness (Leviticus 26:41; Deuteronomy 10:12-16; Colossians 2:10-12) and are not be judged in respect of the calendar (Colossians 2:16-17).  It is those who have an uncircumcised heart that are considered prideful  (Psalm 119:69-70; 17:8-12; Zechariah 7:12; Acts 28:27; Matthew 13:15; John 8:43-44; Luke 18:9-14).


Christ in us is our hope of glory (Colossians 1:27; 1 Timothy 1:1; 1 Peter 1:3), not our works or knowledge (1 Peter 1:18-21). Christ in us (Colossians 1:27) is His Word in us (Psalm 119:49-50, 81, 144; 52:9; Colossians 3:16; 1 John 2:14; Hebrews 8:10), His Spirit in us (Ezekiel 36:26; Romans 8:9-11; John 15:26; 14:16-18).  It is Christ dwelling in us that gives us hope, it is this hope that purifies us (1 John 3:2-3), and saves us (Romans 8:24) not our works or knowledge (Psalm 143:2; 146:3; Jeremiah 17:5; Romans 3:20, 28; Titus 3:5; Acts 13:39; Galatians 2:16; 3:10-11).  Good works are the effect of salvation (Christ/Word dwelling in us), Him dwelling in us is the cause (John 15:1-10; 1 John 3:9-10; Hosea 14:8; Galatians 2:20; Philippians 1:11).  Why then do we judge and condemn others who are standing in the same hope?


It is God working through us, according to His will that brings us to where we are (Philippians 2:13).  If we judge our fellow believer in whom God is working through, we are judging Him (James 4:11-12).  Rebuke/correction/admonishment should be done to edify in peace (Romans 14:19) and love (1 Corinthians 8:1), not condemn and cut off others (James 3:14-18).  We are to be faithful to Him, following what the Spirit has taught us and convicted us of (John 16:8).  We can’t force our convictions on others but must be tolerant of their understanding (1 Corinthians 13:7) as the Lord has been patient and tolerant with us.


Toleration is from the Latin ‘tolerationem’ which is a “noun of action from past participle stem of tolerare” which means forbearance.  We must recall that while we were yet sinners and enemies of God (Romans 5:8-10; Ephesians 2:1-6; Colossians 1:20-21) He showed us His great forbearance in sending His Son to bring reconciliation between Himself and us (Romans 2:4; 3:25).  As a result, we are also to be “tolerant” to others who are overtaken in sin and extend His goodness to them (Romans 2:1-4).  We are to seek to restore one overtaken in a fault, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:1-3).


We must never tolerate sin (Psalm 97:10; Proverbs 8:13; Amos 5:15), yet we must never be intolerant to the sinner (Leviticus 19:17; 1 John 2:9-29).  Tolerance comes from the Latin word ‘tolerantia’ which means to “bear” which compares with the Greek word στέγω ‘stego’ (bears) of which love performs (1 Corinthians 13:7).  Love “beareth” all things, yet love does not rejoice in iniquity (1 Corinthians 13:6).


‘Tolerantia’ traces back to the Hebrew word תלה ‘talah’ which means to lift up and hang as in the Messiah being lifted up (Deuteronomy 21:23; Galatians 3:13) that mankind might be reconciled to the Father while we were yet in our sins (Romans 5:8).  Messiah is the epitome of toleration.  He who was without sin (Hebrews 4:15; 1 Peter 2:22; 1 John 3:5) tolerated the presence of sinners and bear our burdens/sins that we might become the righteousness of God in Him (2 Corinthians 5:18-21).  As a result, we are to carry this same “toleration”, the ministry of reconciliation , hating the sin of the world, yet never hating the sinner (1 John 2:9-29).


We are saved by His grace through faith where we become His workmanship that He can work through us performing  good works (Ephesians 2:8-10).  These good works are light  (Matthew 5:16), His Word  (Psalm 119:105), the Spirit of His Torah  (Proverbs 6:23; Isaiah 8:20) shining through us (Psalm 27:1; John 8:12; Isaiah 60:1-2). These good works are performed by Him, through us (Philippians 2:13).  We are to work out our own salvation with fear and trembling (Philippians 2:12) as He works through us, convicting us by His Spirit (John 16:8) on how we are to walk in His Word.  It is The Most High who works through us, causing us to grow in maturity in His Word (Psalm 57:2; 18:32; 138:8).  As a result, we are not to judge one another on how we walk, for we are all His servants and stand by His power, not our knowledge or works (Romans 14:4-5).  We must remember that if a believer is sincerely following the Lord, it is He that is guiding them.  This is true regardless of the failings we perceive in them.


Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.


We have all fallen short (Romans 3:23; 1 John 1:8-10) and see through a glass darkly (1 Corinthians 13:12) so we can’t judge fellow believers for their shortcomings (James 4:11-12; Romans 14:4, 13). Our understanding of the Word and our success in following this understanding is not what makes us His people, it is our faith in the Messiah (Romans 5:2; 2 Thessalonians 2:14). What justifies us and saves us before the Father is faith in Messiah, not “obedience” to the Torah (Galatians 2:16; 3:11; Romans 3:28; 5:1). We receive the Spirit, who guides us on how we are to walk, by faith not works of the law (Galatians 3:2, 5).


When asked why we do what we do, we should be prepared to give an answer for the hope in us in meekness and fear (1 Peter 3:15), not in condemning and finger pointing which comes not from the spirit of meekness but of pride.  Each of us should be fully persuaded in our minds as to how we are to walk with the Lord (Romans 14:5), letting His Spirit guide (John 16:13), convict (John 16:8) and teach us (1 John 2:20, 27).


If we can remember that we are all saved by His grace through faith and stand therein (Romans 5:1-2; 2 Corinthians 1:24), we will be able to better abide in His “first love” (Revelation 2:4) and extend His mercy and grace to others even when we disagree with them.  If we remember that we all see through a glass darkly (1 Corinthians 13:12) we can better abide in His faith, hope and love.


The Lord is transforming us from glory to glory by His own power (2 Corinthians 3:18), not by our religious doctrines and movements.  It is His job to perfect us and recreate us in His image, not ours (Psalm 57:2; 18:32; 138:8; Ephesians 4:4-13).  It is not our job to overcome the flesh by our own power.  Our job is to yield unto Him that He might work through us (Romans 6:7-19).  Hence, all praise and glory and honor belongs unto Him (Romans 6:17; Revelation 5:12-13; 7:12; Isaiah 42:8).


When we come to faith, our job is to yield ourselves to the Lord that He might work through us (Romans 6:13-19; Philippians 3:21).  We are to present ourselves as living sacrifices unto Him (Romans 12:1) that the body of sin might be destroyed (Romans 6:6-12).  Sin is the transgression of the law (1 John 3:4), dying to the sinful flesh that we might walk by faith does not nullify the law, it establishes it (Romans 3:31).  We must put the law in its proper perspective.  It is not our means to salvation and righteousness (Romans 10:3-4), if we walk according to this we frustrate the grace of God and demean Christ’s sacrifice (Galatians 2:21).  The law convicts us as sinners (Galatians 3:22) that we might come to faith in Messiah (Galatians 3:24-25) as new creatures in Him (Galatians 3:26-29).  He is the Word/Torah made flesh (John 1:1, 14) and is forming us into His image (1 John 3:1-5) from glory to glory by His Spirit (2 Corinthians 3:18).


We can yield/submit to Him that we might become His righteousness (2 Corinthians 5:21; Romans 10:3-4; Philippians 3:9) or we can attempt to establish our own righteousness by our own power (works of the law/religion) and fall into condemnation (Isaiah 64:6; 57:12; Galatians 2:16; 3:10).


If a fellow believer has a different understanding of doctrine or is even clearly walking in error, this doesn’t mean they aren’t our brethren or that they are worshiping a different Jesus.  This doesn’t mean they have a different Spirit.  This doesn’t mean they believe in a different Gospel.  This means they, like all of us, still have a carnal nature which prevents them from walking in the fullness of His Truth (Romans 7:14-25).  They, like all of us, fall short of perfection (James 3:1-2).  They, like all of us, see through a glass darkly (1 Corinthians 13:12).  Our only hope of defeating this carnal nature is Him (Romans 7:24-24), not ourselves.


Works of the law/religion does not bring Messiah into our hearts (Galatians 3:2-5), faith does (Galatians 2:16).  The law was designed to lead us to Him (Hebrews 10:1), revealing our sins (Romans 7:7) and condemning us (Romans 7:5-23; 1 Corinthians 15:56) that we might turn to Him by faith and receive His gift of grace unto salvation (Romans 5:20; 7:24-25; 1 Corinthians 15:57).  Through faith in Him, we receive His Spirit (Galatians 3:5, 14) to work through us (Philippians 2:13; Ephesians 3:20; Hebrews 13:21) and guide us (John 16:13; 14:26; 1 Corinthians 2:10-13) that we might walk by the Spirit of the law unto life, becoming His righteousness (2 Corinthians 5:21; Philippians 3:9).  If we walk in the letter of the law by our own power (works of the law) we will die (Galatians 3:10; 2:16).


Our understanding of Jesus is a gift from above, it is not given to us that we might point the finger at those who haven’t come to the same understanding (Matthew 11:27; Luke 10:22).  If we abide in His doctrine, we abide in Him (2 John 1:9; Hebrews 6:1).  Hebrews 6:1 declares the foundational doctrine of Messiah is repentance, faith towards God, baptism, laying on of hands, the resurrection and eternal judgment.  Hebrews 6 does not say the doctrine of Christ is pronunciation of His name, holiday beliefs, sabbaths, kosher etc.


Messiah declared if we continue in His Word then we are His disciples (John 8:31-32).  He did not say if we understand His Word perfectly and walk in perfection we would be His disciples.  If a believer is seeking to walk in His Word, regardless of their understanding or misunderstanding they are His disciples.  If a believer works out his faith different than you this does not mean they are following another Jesus.  They may have errors in understanding, this doesn’t mean they have errors in faith (Romans 3:1-7).


His desire is for us to abide in Him and bear fruit  (John 15:1-8) continuing in His love  (John 15:1-17).  Bearing fruit doesn’t mean one has to have perfect knowledge of His Word.  Bearing fruit is done by abiding in Messiah (Philippians 1:11; 1 Corinthians 3:7; 2 Corinthians 9:10; Ephesians 5:9), Him working through us by His Spirit and growing us unto maturity (2 Peter 1:5-8; Colossians 1:10; Galatians 5:22-23).  We abide in Him by faith, not by our works.  It is the fruit that is being produced which will display if one is abiding in Messiah or not (Matthew 7:16-20).  The greatest fruit that will display one’s abiding in Messiah is love (John 15:9-12).  Love defends, love doesn’t condemn (Proverbs 10:12; 17:9; 1 Corinthians 13:4; 1 Peter 4:8).  Love does not seek to cut off other believers because they don’t measure up to our expectations and deem them as idolaters worshiping another Jesus (Galatians 5:14-15).


If knowledge causes contention and strife and leads us to point the finger of accusation and condemnation at our fellow man, we better examine ourselves because this is more than likely devilish knowledge (James 3:14-16).  Knowledge or doctrine should not cause us to divide from our brethren, this is carnal (1 Corinthians 3:3-4; Jude 1:19; Philippians 2:3; Galatians 5:19-20).  Those who walk in this manner cannot please God (Romans 8:6-8).  Messiah is not divided (1 Corinthians 1:12-13), His body is to be unified  (John 17:11, 21-22; Romans 12:5; 1 Corinthians 6:15-17; Galatians 3:28; Ephesians 4:5; Philippians 1:27; 2:2) not divided into carnal cliques.


Division comes as a result of man’s carnal nature inherited from the first Adam when he partook of the tree of knowledge of good and evil.  Adam was given dominion over the earth, or headship (Genesis 1:26) but when he allowed the serpent to creep into the garden and partook of the fruit of which he was commanded not to, he forfeited this dominion (Luke 4:6).  Messiah Jesus overcame the dominion of the enemy (Colossians 2:15; Acts 2:23-36) and is now the only Head on this earth (Colossians 1:18; Ephesians 5:23; Psalm 18:43).  Today we see division amongst men because they put other men as their heads.   We must not submit to other men as Jesus alone is our head and we are all brethren (Matthew 23:8) called to serve one another in love (Galatians 5:13).


We must stop appointing men as our heads and dividing into little cliques based upon the knowledge and doctrine of men.  We must stop accusing one another over doctrine and cutting off other members of the body of Messiah because they don’t agree with us in every doctrine.  We must stop accusing other members of the body of Messiah of worshiping a different Yeshua/Jesus because they don’t agree with us in doctrine.  For those who celebrate Passover and the Feast of Unleavened Bread, this is a part of getting rid of the leaven in your life.


1Co 1:12  Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1Co 1:13  Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1Co 3:3  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1Co 3:4  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?


The word for “envying” in 1 Corinthians 3:3 is ζῆλος ‘zēlos’ which also means zealousness.  Zealousness for God’s truth is great (Revelation 3:19; Titus 2:14), but we must be careful that this zealousness does not turn into carnal envy.  Although we have been given God’s Spirit, we still have sin dwelling in our carnal flesh (Romans 7:11, 17-18).  Carnality is carnality whether or not it is disguised as religion or not.  Sadly, many times our zealousness for God can be used by Satan to lead us into persecution of one another in the guise of religious zeal (Acts 22:3-4; Philippians 3:6; Romans 10:2-4).


Jas 3:13  Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Jas 3:14  But if ye have bitter envying {ζῆλος ‘zēlos’} and strife in your hearts, glory not, and lie not against the truth.
Jas 3:15  This wisdom descendeth not from above, but is earthly, sensual, devilish.
Jas 3:16  For where envying and strife is, there is confusion and every evil work.
Jas 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Jas 3:18  And the fruit of righteousness is sown in peace of them that make peace.


Love envies not

1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

When we walk in God’s love we realize that we do not have the corner market on truth.  As a result we must be patient with one another focusing on faith, hope and love.  Recall that these three things constitute the armor of God, in specific His breastplate of righteousness (1 Thessalonians 5:8-9).  It is in this love that we can stand (Ephesians 6:11-18; Romans 5:1-2).


Knowledge puffs us up and leads to division.  Love does not puff us up, love edifies (1 Corinthians 4:4-7; 13:4; Colossians 2:18-19).  Love bears up the weak, not seeking to please the self but seeking to edify the other (Romans 15:1-3; 1 Corinthians 13:7).


1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge.  Knowledge puffeth up, but charity edifieth.

1Co 8:2  And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Co 8:3  But if any man love God, the same is known of him.

Eph 6:23  Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Eph 6:24  Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

1Co 10:12  Wherefore let him that thinketh he standeth take heed lest he fall.


Scripture declares that he that thinks he stands needs to take heed lest he fall.  We don’t stand by our works or knowledge, we stand only by faith (2 Corinthians 1:24) in the Gospel (1 Corinthians 15:1) which is given by the grace of God (Romans 5:2).  As a result, we are not to judge each other and the perceived failings of each other as we are all servants of God and He is the Master who makes us stand or fall (Romans 14:4).


What do we stand in?


Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom 14:4  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

1Co 15:1  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2Co 1:24  Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.


We are unified  by our hope  in Him (Ephesians 4:4-6), regardless of our differences (denominations, movements etc).  We are unified  by His Spirit (1 Corinthians 12:4), Christ dwelling in us (Romans 8:9).  The saved are unified by the Savior (Hebrews 2:11), not by their works or their perceived superiority to others.


When it comes to doctrines, Biblical controversies and the like, we are to be faithful to the guidance of His Spirit (John 16:8, 13), but are not to condemn and cut off those who do not see as we do (Romans 8:1; Luke 6:37).  We are to edify in love (Romans 14:19; 1 Corinthians 8:1) and accept when another does not want that edification.  Messiah came as a Physician to those who knew they were sick but did not force His healing upon those who thought they were well (Matthew 9:12; Mark 2:17; John 9:39-41).


We perform His will by Him working through us, not by our power/works (Philippians 2:13; Hebrews 13:21; Mark 16:20; Ephesians 1:11; 2:9-10; 3:20; Hebrews 13:21; 1 Corinthians 12:6).  Did we receive His Spirit by faith or by works (Galatians 3:2-7)?  Through faith we have an unction/anointing of His Spirit (1 John 2:20), Christ’s Spirit dwells in us (Romans 8:9-10) and we are guided by Him (John 16:13).  If we don’t have His Spirit then we don’t belong to Him (Romans 8:9).  If we are not doing our works by His Spirit, then we are doing them by our own power (Galatians 3:5) and we are walking in the works of the law, we are denying Him (Romans 9:32-33; 10:3-10; Galatians 2:16-21) and going down the path of destruction (Galatians 3:10).


We are to take up our crosses (Mark 10:21; Luke 14:26-33), dying to the self (Philippians 3:10; Romans 6:4; 1 Corinthians 15:31; Galatians 2:20; 5:24; 6:14-15) that He might live through us (John 11:25; Romans 6:7-18).  If we refuse to die to ourselves and continue to walk by our own power, we will die (Romans 8:13).  If Christ dwells in us, sin is dead and we are new creatures (Romans 6:7-18; Galatians 6:14-15).  Sin is the transgression of the law/Word (1 John 3:4), hence if we walk in Him (the Word made flesh) we will not walk in sin (1 John 3:9-10; 5:18; 2 Timothy 2:19).  If we do sin, it is sin dwelling in us (Romans 7:17-25), not Him.  It is the old man which has already died with Him (Romans 6:6; Ephesians 4:22; Colossians 3:9).  If we do sin, we have and Advocate with God (1 John 2:1).  As believers, we should be walking in the footsteps of this Advocate (1 John 2:2-6), helping others out of sin while considering our own weakness in the flesh (Galatians 6:1-3).


As believers, our job is to walk with the Defender of the brethren, Messiah Jesus (Luke 22:31-32; Romans 8:31-34; Hebrews 2:14-18; 4:15-16; 1 John 2:2-2), not the accuser (Revelation 12:11).  Those who accuse others and slander others are walking in the footsteps of the adversary.  In the New Testament, the word for devils is διάβολος ‘diabolos’ which is translated as false accusers (2 Timothy 3:3) and slanderers (1 Timothy 3:11).


Believers are called to walk in the footsteps of Messiah (1 John 2:6; Ephesians 5:1-2).  Putting on the breastplate of righteousness that we might stand together against the devil.  Defending one another, loving one another as love covers all sins (Proverbs 10:12; 17:9; 1 Corinthians 13:4; 1 Peter 4:8).


A breastplate is a tool of defense.  The breastplate of God is righteousness, faith and love (Ephesians 6:14; 1 Thessalonians 5:18).  We are children of light (1 Thessalonians 5:5), called to stand in His love, wearing His breastplate of love (1 Thessalonians 5:8).  We are not appointed to wrath (1 Thessalonians 5:9) for Messiah took our sins upon us that we might live together with Him (1 Thessalonians 5:10).  The accusations of the devil are powerless against us (Romans 8:1, 33-39).  As a result, we are to edify one another in love (1 Thessalonians 5:11; Romans 14:19), not tear down each other in condemnation (Ephesians 4:1-32).  We are called to forgive one another in love, that the adversary not get an advantage on us (2 Corinthians 2:10-11).


The Lord is transforming us from glory to glory by His own power (2 Corinthians 3:18), not by our religious doctrines and movements.  It is His job to perfect us and recreate us in His image, not ours (Psalm 57:2; 18:32; 138:8; Ephesians 4:4-13).  It is not our job to overcome the flesh by our own power.  Our job is to yield unto Him that He might work through us (Romans 6:7-19).  Hence, all praise and glory and honor belongs unto Him (Romans 6:17; Revelation 5:12-13; 7:12; Isaiah 42:8).



Hebrew Roots of Christian Holidays part 1

Hebrew Roots of Christian Holidays part 2

Hebrew Roots of Christian Holidays – Examine Yourself

Hebrew Roots of Christian Holidays – Pagan Christianity?

Hebrew Roots of Christian Holidays – Alexander Hislop

Hebrew Roots of Christian Holidays – Ralph Woodrow

Hebrew Roots of Christian Holidays – Pagan Parallels

Hebrew Roots of Christian Holidays – Church Fathers & Paganism

Hebrew Roots of Christian Holidays – Constantine

Hebrew Roots of Christian Holidays – Origins of Christian Holidays

Hebrew Roots of Christian Holidays – Easter & Paganism?

Hebrew Roots of Christian Holidays – Easter Eggs

Hebrew Roots of Christian Holidays – Easter Lily

Hebrew Roots of Christian Holidays – Easter Bunny






Leave a Reply

Your email address will not be published. Required fields are marked *