Hebrew Roots of Christian Holidays – Love Bears All Things

Hebrew Roots of Christian Holidays

 

The origins of Christianity and the original customs thereof come not from pagans. They come from the Holy Bible and ancient Hebrew thought.

Christians did not see the institution of holidays like Christmas (Feast of Nativity) and Easter (Pascha) as a negation of God’s law.  They saw these as traditions instituted by the Apostles (1 Corinthians 11:2; 1 Thessalonians 4:1-2; 2 Thessalonians 2:15; 3:6) who were believed to have authority to institute such celebrations (Matthew 16:16-19; 18:17-20).

The early Church, from whom the holidays of Lent, Easter & Christmas come, were not committing apostasy because they didn’t believe in following the law of Moses.  They were following their understanding of the writings of the New Testament and which agrees with Hebrew thought of the time.

Note: the purpose of sharing this information is not to bring forth strife and debate about the law (Titus 3:9) but to attempt to display that early Christians were staying faithful to the faith once delivered to the saints (Jude 1:3) not turning aside to “paganism”.

Tit 3:9  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Love Bears All Things

love bears all things

We can’t force our convictions on others so we must be tolerant of their understanding (1 Corinthians 13:7) as the Lord has been patient and tolerant with us. Tolerance comes from the Latin word ‘tolerantia’ which means to “bear” which compares with the Greek word στέγω ‘stego’ (bears) of which love performs (1 Corinthians 13:7).  Love “beareth” all things, yet love does not rejoice in iniquity (1 Corinthians 13:6).

Toleration is from the Latin ‘tolerationem’ which is a “noun of action from past participle stem of tolerare” which means forbearance.  We must recall that while we were yet sinners and enemies of God (Romans 5:8-10; Ephesians 2:1-6; Colossians 1:20-21) He showed us His great forbearance in sending His Son to bring reconciliation between Himself and us (Romans 2:4; 3:25).  As a result, we are also to be “tolerant” to others who are overtaken in sin and error and extend His goodness to them (Romans 2:1-4).  We are to seek to restore one overtaken in a fault, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:1-3).

‘Tolerantia’ traces back to the Hebrew word תלה ‘talah’ which means to lift up and hang as in the Messiah being lifted up (Deuteronomy 21:23; Galatians 3:13) that mankind might be reconciled to the Father while we were yet in our sins.  Messiah is the epitome of toleration.  He who was without sin tolerated the presence of sinners and bears their burdens/sins that we might become the righteousness of God in Him (2 Corinthians 5:18-21).  As a result, we are to carry this same “toleration”, the ministry of reconciliation, hating the sin of the world, yet never hating the sinner (1 John 2:9-29).

There’s nothing wrong with disagreements with one another as we all see through a glass darkly (1 Corinthians 13:12).  The important thing to remember is that love covers a multitude of sins (1 Peter 4:8) and the wisdom from above is “pure, peaceable, gentle, easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy…and the fruit of  righteousness is sown in peace of them that make peace.” (James 3:17-18).

Tit 3:2  To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Jas 4:11  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

1Pe 3:8  Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1Pe 3:9  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1Pe 3:10  For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1Pe 3:11  Let him eschew evil, and do good; let him seek peace, and ensue it.

We all know IN PART. We all prophecy IN PART. God did it this way so that we would have the common sense to know we need each other.

1Co 13:1  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Co 13:2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Co 13:3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth;
1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things.
1Co 13:8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Co 13:9  For we know in part, and we prophesy in part.
1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away.
1Co 13:11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Co 13:13  And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1Co 8:2  And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Co 8:3  But if any man love God, the same is known of him.

Eph 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Eph 4:2  With all lowliness and meekness, with longsuffering, forbearing one another in love;
Eph 4:3  Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4  There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5  One Lord, one faith, one baptism,
Eph 4:6  One God and Father of all, who is above all, and through all, and in you all.
Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ.
Eph 4:8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Eph 4:9  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph 4:10  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Eph 4:11  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Eph 4:12  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph 4:13  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Eph 4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

2Co 13:14  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

 

pagan-christianity

Hebrew Roots of Christian Holidays part 1

Hebrew Roots of Christian Holidays part 2

Hebrew Roots of Christian Holidays – Examine Yourself

Hebrew Roots of Christian Holidays – Pagan Christianity?

Hebrew Roots of Christian Holidays – Alexander Hislop

Hebrew Roots of Christian Holidays – Ralph Woodrow

Hebrew Roots of Christian Holidays – Pagan Parallels

Hebrew Roots of Christian Holidays – Church Fathers & Paganism

Hebrew Roots of Christian Holidays – Constantine

Hebrew Roots of Christian Holidays – Origins of Christian Holidays

Hebrew Roots of Christian Holidays – Easter & Paganism?

Hebrew Roots of Christian Holidays – Easter Eggs

Hebrew Roots of Christian Holidays – Easter Lily

Hebrew Roots of Christian Holidays – Easter Bunny

Hebrew Roots of Christian Holidays – Resurrection Celebration

Hebrew Roots of Christian Holidays – Christmas & Paganism?

Hebrew Roots of Christian Holidays – Christmas Trees

Hebrew Roots of Christian Holidays – The Law & Holidays

Hebrew Roots of Christian Holidays – Change in Law

Hebrew Roots of Christian Holidays – The Law of Christ

Hebrew Roots of Christian Holidays – A New Commandment

Hebrew Roots of Christian Holidays – God Changes Times and Seasons

Hebrew Roots of Christian Holidays – Binding & Loosing

Hebrew Roots of Christian Holidays – Establishing the Law

Hebrew Roots of Christian Holidays – Fulfillment of the Law

Hebrew Roots of Christian Holidays –  Receiving One Another

Hebrew Roots of Christian Holidays –  The Lord’s Day

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