Daily Tidbits 1/7/12 – One Law

The Scriptures declare that there is one Torah for all believers in the covenant in which they abide.
Exo 12:49  One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Num 15:15  One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
Num 15:16  One law and one manner shall be for you, and for the stranger that sojourneth with you.
Num 15:29  Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Lev 19:33  And if a stranger sojourn with thee in your land, ye shall not vex him.
Lev 19:34  But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Lev 24:22  Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Gal 3:28  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Col 3:11  Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
1Co 12:13  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Eph 4:5  One Lord, one faith, one baptism,

Jos 8:33  And all Israel, and its elders, and authorities, and its judges were standing on this side, the alien as well as the native, and on that of the ark, before the priests, the Levites, who bore the ark of the covenant of Jehovah, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
Jos 8:34  And afterward he read all the Words of the Law, the blessing and the curse, according to all that was written in the book of the Law.
Jos 8:35  There was not a word of all that Moses commanded which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens that walked among them.

Eph 4:3  being eager to keep the unity of the Spirit in the bond of peace.
Eph 4:4  There is one body and one Spirit, even as you also were called in one hope of your calling;
Eph 4:5  one Lord, one faith, one baptism,
Eph 4:6  one God and Father of all, the One above all and through all and in you all.

Gentiles and the Law
Deu 31:11  when all Israel comes in to see the face of Jehovah in the place which He chooses, you shall proclaim this Law before all Israel, in their ears.
Deu 31:12  Assemble the people, men and women, and the little ones, and your alien who is within your gates, so that they may hear, and so that they may learn, and may fear Jehovah your God, and take heed to do all the Words of this Law;

All nations will keep the Torah of God, the law of Christ.
Isa 2:2  And it shall be in the last days, the mountain of the house of Jehovahshall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow into it.
Isa 2:3  And many people shall go and say, Come and let us go up to the mount of Jehovah, to the house of the God of Jacob. And He will teach from His ways, and we will walk in His paths. For out of Zion the Law will go forth, and the Word of Jehovah from Jerusalem.
Isa 2:4  And He shall judge among the nations and shall rebuke many people. And they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, nor shall they learn war any more.
Gen 17:4  As for Me, behold, My covenant is with you, and you shall be a father of many nations.
Gen 35:11  And God said to him, I am God Almighty; be fruitful and multiply. A nation and a company of nations (could be translated at church of gentiles) shall be from you. And kings shall go forth from your loins.
Gen 48:19  And his father refused and said, I know, my son, I know. He also shall be a people, and he shall become great. But his younger brother shall become greater than he, and his seed shall become the fullness of the nations.

The gentiles will wait/hope for Jesus’ Torah/Law
Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isa 42:2  He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3  A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4  He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait {יחל ‘yachal‘} for his law.

The word ‘wait’ in Isaiah 42:4 is translated from the Hebrew word יחל ‘yachal’ which means to wait, hope, trust

The isles will wait for His Torah/Name/Word
Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19  He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Mat 12:21  And in his name shall the Gentiles trust.

His Name is His Word
Rev 19:13  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

The Word is the Torah
Isa 1:10  Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Isa 5:24  Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

There is One Lawgiver
Jas 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Isa 33:22  For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

Christ’s Words are the Words of the Father
Joh 14:24  The one who does not love Me does not keep My Words. And the Word which you hear is not Mine but of the Father who sent Me.
Joh 7:16  Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Joh 7:17  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49  For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Christ’s Law = the Law of God
1Co 9:21  To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
Gal 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.
Joh 7:16  Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Isa 42:1  Behold My Servant; I will uphold Him; My Elect in whom My soul delights! I have put My Spirit on Him; He shall bring forth justice to the nations.
Isa 42:2  He shall not cry, nor lift up, nor cause His voice to be heard in the street.
Isa 42:3  A bruised reed He shall not break, and a smoking wick He shall not quench; He shall bring forth justice to truth.
Isa 42:4  He shall not fail nor be crushed until He has set justice in the earth; and the coasts shall wait for His Law.
Isa 51:4  Hear Me, My people; yea, give ear to Me, My nation. For a law shall go out from Me, and My justice I will make rest as light to peoples.
Isa 51:5  My righteousness is near; My salvation went out; and My arms shall judge peoples; coastlands shall wait on Me, and they shall hope on My arm.

Jesus is the manifestation of the Torah (not the law of Moses) the Word of God.
Deu 30:11  For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deu 30:12  It (הוא=he) is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deu 30:13  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deu 30:14  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Deu 30:15  See, I have set before thee this day life and good, and death and evil;
Deu 30:16  In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Rom 10:6  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Rom 10:7  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

The Torah was given by the hand of the prophets
2Ki 17:13  And Jehovah testified against Israel, and against Judah, by the hand of all His prophets, and every seer, saying, Turn back from your evil ways, and keep My commands, My statutes, according to all the Law that I commanded your fathers, and that I sent to you by the hand of My servants the prophets.
Zec 1:3  And you say to them, So says Jehovah of Hosts: Turn back to Me, says Jehovah of Hosts, and I will turn back to you, says Jehovah of Hosts.
Zec 1:4  Do not be as your fathers, to whom the former prophets have proclaimed to them, saying, So says Jehovah of Hosts: Turn back now from your evil ways and your evil doings. But they did not hear or pay attention to Me, says Jehovah.
Zec 1:5  Your fathers, where are they? And the prophets, do they live forever?
Zec 1:6  But My Words and My statutes which I commanded My servants the prophets, did they not overtake your fathers? And they turned back and said, As Jehovah of Hosts purposes to do to us, according to our ways and according to our doings, so He has done with us.

The Prophets spoke through the Spirit of Christ
1Pe 1:9  Receiving the end of your faith, even the salvation of your souls.
1Pe 1:10  Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pe 1:11  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pe 1:12  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1Pe 1:13  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14  As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1Pe 1:15  But as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:16  Because it is written, Be ye holy; for I am holy.

The New Covenant is the Torah upon our hearts
Jer 31:31  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32  Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Jer 31:33  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Heb 8:8  For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9  Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Rom 7:22  For I delight in the law of God after the inward man:
Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Let us be hearers and doers
Jam 4:11  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Jam 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Rom 2:13  (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Luk 8:21  And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luk 11:27  And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
Luk 11:28  But he said, Yea rather, blessed are they that hear the word of God, and keep it.

The Law of Christ

Gen 49:10  The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering {יקּהה ‘yiqqahah’} of the people be.

יקּהה ‘yiqqahah’ means gathering or obedience.

Later Moses spoke of a future One to whom God’s people were to obey.

Deu 18:15  The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deu 18:16  According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Deu 18:17  And the LORD said unto me, They have well spoken that which they have spoken.
Deu 18:18  I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deu 18:19  And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

The New Testament Scripture interprets this Prophet as Jesus.
Act 3:20  And he shall send Jesus Christ, which before was preached unto you:
Act 3:21  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Act 3:22  For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Act 3:23  And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Act 7:37  This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

Isaiah prophesied that the Messiah would come with His law.

Isa 42:4  He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

John Gill commentary
and the isles shall wait for his law; his doctrine or Gospel, the law or doctrine of faith, particularly that of justification by his righteousness, with every other; this the inhabitants of the islands, or distant countries, the Gentiles, should be desirous of hearing, readily embrace and receive, and trust in Christ, made known to them in it. The Septuagint version is, “and in his name shall the Gentiles trust”; and so in Mat_12:20.

Matthew applies this prophecy of Isaiah to Jesus Christ.

Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19  He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Mat 12:21  And in his name shall the Gentiles trust.

Isa 51:4  Hear Me, My people; yea, give ear to Me, My nation. For a law shall go out from Me, and My justice I will make rest as light to peoples.
Isa 51:5  My righteousness is near; My salvation went out; and My arms shall judge peoples; coastlands shall wait on Me, and they shall hope on My arm.

Jas 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Isaiah prophecies that the nations would wait for the law of Messiah.  Matthew references this prophesy but says the nations shall wait for His name.  The “name” of Jesus is the Word of God (Revelation 19:13), His character.

“There is no law behind God, because the furthest thing back is God. The moral absolutes rest upon God’s Character. The creation as He originally made it conforms to His character. The moral commands He has given to men are an expression of His character.”  {“The God Who Is There” – Francis Shaeffer }

Jesus is THE image/character of God  (Hebrews 1:3; 2 Corinthians 4:4-6; Colossians 1:15-16) who is love (1 John 4:8).  He revealed God’s name/character to mankind (John 17:6).

The New Covenant is God’s law/Torah written upon our hearts (Jeremiah 31:31-34; Hebrews 8:8-13), His character of love (John 13:34-35; 15:10-12; 1 John 4:21; James 2:8; Romans 13:8-10; Galatians 5:14), His Spirit dwelling within us (John 14:15-18; 1 John 3:22-24), God working in us (Philippians 2:13), transforming us into the image of Jesus Christ (Hebrews 13:21; Ephesians 3:17-20; Colossians 3:10; Romans 8:29; 1 John 4:8).

Messiah came to earth in the very image of Almighty God (2 Corinthians 4:4; Colossians 1:15; Hebrews 1:3), who is love.  His life displayed that love and He calls all those who believe in Him to display that love as well.  This is the essence of the concept of ‘Christ in us.’  It is through His love that man is formed into His image (Colossians 3:10; Romans 8:29) where there is no longer Jew or Greek, Barbarian or Scythian but Christ is all and in all (Colossians 3:11).  This is the true essence of what the Torah is.

The true intent of the law/Word of God is not to make men religious but to reform men into the image of their God who is love (1 John 4:8).  It is this love that unites us and perfects us.  It is the bond of perfection (Colossians 3:14) which sets man free (Galatians 5:13-14).  This love is not intended only for a certain group of religious people, but for all mankind.  Scripture declares that in the Messiah shall the ‘gentiles trust’ (Matthew 12:21; Romans 15:8-12; Isaiah 11:10).  For Jesus is the true Light which enlightens every man (John 1:9; 12:44-46; Isaiah 49:6), sent to restore all of mankind back to God (Isaiah 45:22; Romans 3:29; John 1:12; 3:15-17).

The fruit which Israel was called to produce was the ‘goodly’ fruit of His Word (Jeremiah 11:16).  However, Israel did not produce this fruit but brought forth wicked fruit (Jeremiah 24:2-8).  As a result, God brought fire upon this olive tree, breaking the branches thereof (Jeremiah 11:16-17).

The Hebrew word for ‘goodly’ in Jeremiah 11:16 is תאר ‘toar’ which means a shape, form, outline or figure of a thing.   תאר ‘toar’ is a cognate of the word תורה ‘torah’ which literally means instruction which defines the border of a people or the ‘image’ of a people. תורה ‘torah’ is most commonly translated as ‘law.’  Here we see that Israel was to produce the fruit of His Law which would bring forth His image to the world.  His Image is that of love (1 John 4:8, 16; Matthew 22:35-40).

Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19  He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Mat 12:21  And in his name shall the Gentiles trust.
Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isa 42:2  He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3  A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4  He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Rev 19:13  And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Joh 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

His Name is the Word…the Word is the Torah (Isaiah 5:24)…His Name is the Torah…Jesus is the Word…Jesus is the Torah.  This is not to say Jesus is the law of Moses however, this is to say Jesus is the Word of God.

The Hebrew word for name is שם ‘shem’ which literally means one’s breathe or character.  What is the character of the Almighty?  Love (1 John 4:8).

The Hebrew word for love is אהב ‘ahav’ which is consists of the letters  אב ‘av’ which means father and the middle letter ה ‘heh’ which has the meaning of revelation.  The Father revealed.  In ancient Hebrew, the letter ה ‘heh’ was depicted as a man with outstretched arms, like unto Messiah on the cross. How was the love of the Father revealed?  Through the giving of His only begotten Son on the cross as an atonement for the sins of mankind (John 3:16).

Further connecting the Name of God to His character of love and the revelation of this love at Calvary is seen in the ancient pictograph meanings of the Sacred Name.

The pictographs of יהוה ‘Yahweh’ speak of Him being revealed through the nails in His Hands.

It is God’s name/character of love that is written in the heads of His redeemed people (Revelation 22:4).  The prophet Ezekiel was shown that His mark is depicted in the letter ת ‘tav’ which was written in ancient times as the image of the cross (Ezekiel 9:4).

The word תורה ‘torah’ also pictographically displays Messiah on the cross, revealing the love of God.

ת – cross
ו – nail
ר – head, leader
ה – man with outstretched arms

Jesus’ declaration of God’s love was manifest on the cross.

Psa 22:22  I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Heb 2:10  For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Heb 2:11  For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Heb 2:12  Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Christ laid down His life for mankind, revealing the love of God.  In this love for mankind, He fulfilled the law.  The New Covenant Torah is for believers to do the same.

Joh 13:34  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Joh 15:12  This is my commandment, That ye love one another, as I have loved you.
Joh 15:13  Greater love hath no man than this, that a man lay down his life for his friends.

Gal_6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.

Gal 5:13  For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Gal 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

1Jn 4:21  And this commandment have we from him, That he who loveth God love his brother also.

1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22  Who did no sin, neither was guile found in his mouth:
1Pe 2:23  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1Pe 2:24  Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1Pe 2:25  For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1Jn 2:1  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jn 2:2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1Jn 2:3  And hereby we do know that we know him, if we keep his commandments.
1Jn 2:4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jn 2:5  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1Jn 2:6  He that saith he abideth in him ought himself also so to walk, even as he walked.
1Jn 2:7  Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1Jn 2:8  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1Jn 2:9  He that saith he is in the light, and hateth his brother, is in darkness even until now.
1Jn 2:10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

Joh 13:13  Ye call me Master and Lord: and ye say well; for so I am.
Joh 13:14  If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
Joh 13:15  For I have given you an example, that ye should do as I have done to you.
Joh 13:16  Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Joh 13:17  If ye know these things, happy are ye if ye do them.

Eph 5:1  Be ye therefore followers of God, as dear children;
Eph 5:2  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

1Jn 3:16  Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
1Jn 3:17  But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
1Jn 3:18  My little children, let us not love in word, neither in tongue; but in deed and in truth.
1Jn 3:19  And hereby we know that we are of the truth, and shall assure our hearts before him.
1Jn 3:20  For if our heart condemn us, God is greater than our heart, and knoweth all things.
1Jn 3:21  Beloved, if our heart condemn us not, then have we confidence toward God.
1Jn 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1Jn 3:23  And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
1Jn 3:24  And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom 8:28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Rom 8:29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Rom 13:8  Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Rom 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Rom 13:10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

1Ti 1:5  Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
Mar 12:28  And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mar 12:29  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mar 12:30  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mar 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mar 12:32  And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mar 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mar 12:34  And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Luk 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luk 10:28  And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luk 10:29  But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luk 10:30  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luk 10:31  And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Luk 10:32  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
Luk 10:33  But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
Luk 10:34  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Luk 10:35  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Luk 10:36  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Luk 10:37  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Christ’s Words are the Words of the Father
Joh 14:24  The one who does not love Me does not keep My Words. And the Word which you hear is not Mine but of the Father who sent Me.
Joh 7:16  Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Joh 7:17  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49  For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Yet, the law of Christ is not the same as the law of Moses.  Paul could not live “without the law” and be under the law of Christ at the same time if the law of Moses (Old Covenant) and law of Christ were the same thing.
1Co 9:19  For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1Co 9:20  And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1Co 9:21  To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1Co 9:22  To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
1Co 9:23  And this I do for the gospel’s sake, that I might be partaker thereof with you.
1Co 9:24  Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1Co 9:25  And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1Co 9:26  I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
1Co 9:27  But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Rom 7:1  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2  For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Rom 7:7  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:8  But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Rom 7:9  For I was alive without the law once: but when the commandment came, sin revived, and I died.
Rom 7:10  And the commandment, which was ordained to life, I found to be unto death.
Rom 7:11  For sin, taking occasion by the commandment, deceived me, and by it slew me.
Rom 7:12  Wherefore the law is holy, and the commandment holy, and just, and good.
Rom 7:13  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Rom 7:14  For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:16  If then I do that which I would not, I consent unto the law that it is good.
Rom 7:17  Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.
Rom 7:22  For I delight in the law of God after the inward man:
Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Rom 10:1  Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Rom 10:2  For I bear them record that they have a zeal of God, but not according to knowledge.
Rom 10:3  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth.
Rom 10:5  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Rom 10:6  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Rom 10:7  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11  For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13  For whosoever shall call upon the name of the Lord shall be saved.
Rom 10:14  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom 10:15  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom 10:16  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Rom 10:17  So then faith cometh by hearing, and hearing by the word of God.
Rom 10:18  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Rom 10:19  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Rom 10:20  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Rom 10:21  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Gal_6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.

 

Comments

comments

One comment

Leave a Reply

Your email address will not be published. Required fields are marked *