Christ in You, the Hope of Glory

Christ in YouSHORT VERSION

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Christ in us is our hope of glory (Colossians 1:27; 1 Timothy 1:1; 1 Peter 1:3), not our works or knowledge (1 Peter 1:18-21).

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
1Ti 1:1  Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1Pe 1:18  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1Pe 1:19  But with the precious blood of Christ, as of a lamb without blemish and without spot:
1Pe 1:20  Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1Pe 1:21  Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Christ in us (Colossians 1:27) is His Word in us (Psalm 119:49-50, 81, 144; 52:9; Colossians 3:16; 1 John 2:14; Hebrews 8:10;), His Spirit in us (Ezekiel 36:26; Romans 8:9-11; John 15:26; 14:16-18).

Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Psa 119:49  ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
Psa 119:50  This is my comfort in my affliction: for thy word hath quickened me.
Psa 119:81  CAPH. My soul fainteth for thy salvation: but I hope in thy word.
Psa 119:144  The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
Psa 52:9  I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
Col 3:16  Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
1Jn 2:14  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Eze 36:26  A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 36:27  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Joh 15:26  But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Joh 14:16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Joh 14:17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Joh 14:18  I will not leave you comfortless: I will come to you.

It is Christ dwelling in us that gives us hope, it is this hope that purifies us (1 John 3:2-3), and saves us (Romans 8:24) not our works or knowledge (Psalm 143:2; 146:3; Jeremiah 17:5; Romans 3:20, 28; Titus 3:5; Acts 13:39; Galatians 2:16; 3:10-11).

1Jn 3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1Jn 3:3  And every man that hath this hope in him purifieth himself, even as he is pure.

Rom 8:24  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Psa 143:2  And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Jer 17:5  Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Rom 3:28  Therefore we conclude that a man is justified by faith without the deeds of the law.
Tit 3:5  Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Tit 3:6  Which he shed on us abundantly through Jesus Christ our Saviour;
Tit 3:7  That being justified by his grace, we should be made heirs according to the hope of eternal life.
Act 13:39  And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Good works are the effect of salvation (Christ/Word dwelling in us), Him dwelling in us is the cause (John 15:1-10; 1 John 3:9-10; Hosea 14:8; Galatians 2:20; Philippians 1:11).  Why then do we judge and condemn others who are standing in the same hope?

Joh 15:1  I am the true vine, and my Father is the husbandman.
Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Joh 15:3  Now ye are clean through the word which I have spoken unto you.
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Joh 15:9  As the Father hath loved me, so have I loved you: continue ye in my love.
Joh 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
1Jn 3:9  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1Jn 3:10  In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Hos 14:8  Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Php 1:11  Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

It is God working through us, according to His will that brings us to where we are (Philippians 2:13; Hebrews 13:20-21).

Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.
Heb 13:20  Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Heb 13:21  Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

If we judge our fellow believer in whom God is working through, we are judging Him (James 4:11-12).

Jas 4:11  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Jas 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Rebuke/correction/admonishment should be done to edify in peace (Romans 14:19) and love (1 Corinthians 8:1), not condemn and cut off others (James 3:14-18).

Rom 14:19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1Co 8:2  And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Co 8:3  But if any man love God, the same is known of him.

Jas 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Jas 3:15  This wisdom descendeth not from above, but is earthly, sensual, devilish.
Jas 3:16  For where envying and strife is, there is confusion and every evil work.
Jas 3:17  But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Jas 3:18  And the fruit of righteousness is sown in peace of them that make peace.

We are to be faithful to Him, following what the Spirit has taught us and convicted us of (John 16:8).

Joh 16:8  And when he is come, he will reprove {ἐλέγχω ‘elegchō’ convict} the world of sin, and of righteousness, and of judgment:

We can’t force our convictions on others but must be tolerant of their understanding (1 Corinthians 13:7) as the Lord has been patient and tolerant with us.

1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things.

Toleration is from the Latin ‘tolerationem’ which is a “noun of action from past participle stem of tolerare” which means forbearance.  We must recall that while we were yet sinners and enemies of God (Romans 5:8-10; Ephesians 2:1-6; Colossians 1:20-21) He showed us His great forbearance in sending His Son to bring reconciliation between Himself and us (Romans 2:4; 3:25).

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Rom 5:9  Much more then, being now justified by his blood, we shall be saved from wrath through him.
Rom 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Eph 2:1  And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4  But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Col 1:20  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Col 1:21  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Rom 2:1  Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Rom 2:2  But we are sure that the judgment of God is according to truth against them which commit such things.
Rom 2:3  And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Rom 2:4  Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23  For all have sinned, and come short of the glory of God;
Rom 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

As a result, we are also to be “tolerant” to others who are overtaken in sin and extend His goodness to them (Romans 2:1-4).  We are to seek to restore one overtaken in a fault, bearing one another’s burdens and so fulfilling the law of Christ (Galatians 6:1-3).

Gal 6:1  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Gal 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.
Gal 6:3  For if a man think himself to be something, when he is nothing, he deceiveth himself.

We must never tolerate sin (Psalm 97:10; Proverbs 8:13; Amos 5:15), yet we must never be intolerant to the sinner (Leviticus 19:17; 1 John 2:9-29).

Psa 97:10  Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
Pro 8:13  The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Amo 5:14  Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
Amo 5:15  Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

Lev 19:17  Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
1Jn 2:9  He that saith he is in the light, and hateth his brother, is in darkness even until now.
1Jn 2:10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1Jn 2:11  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
1Jn 2:12  I write unto you, little children, because your sins are forgiven you for his name’s sake.
1Jn 2:13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jn 2:14  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
1Jn 2:15  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1Jn 2:16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1Jn 2:17  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
1Jn 2:18  Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
1Jn 2:19  They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
1Jn 2:20  But ye have an unction from the Holy One, and ye know all things.
1Jn 2:21  I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1Jn 2:22  Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
1Jn 2:23  Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
1Jn 2:24  Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
1Jn 2:25  And this is the promise that he hath promised us, even eternal life.
1Jn 2:26  These things have I written unto you concerning them that seduce you.
1Jn 2:27  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1Jn 2:28  And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
1Jn 2:29  If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Tolerance comes from the Latin word ‘tolerantia’ which means to “bear” which compares with the Greek word στέγω ‘stego’ (bears) of which love performs (1 Corinthians 13:7).  Love “beareth” all things, yet love does not rejoice in iniquity (1 Corinthians 13:6).

1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Co 13:5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Co 13:6  Rejoiceth not in iniquity, but rejoiceth in the truth;
1Co 13:7  Beareth all things, believeth all things, hopeth all things, endureth all things.

‘Tolerantia’ traces back to the Hebrew word תלה ‘talah’ which means to lift up and hang as in the Messiah being lifted up (Deuteronomy 21:23; Galatians 3:13) that mankind might be reconciled to the Father while we were yet in our sins (Romans 5:8).

Deu 21:22  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23  His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Messiah is the epitome of toleration.  He who was without sin (Hebrews 4:15; 1 Peter 2:22; 1 John 3:5) tolerated the presence of sinners and bear their burdens/sins that we might become the righteousness of God in Him (2 Corinthians 5:18-21).

Heb 4:15  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
1Pe 2:22  Who did no sin, neither was guile found in his mouth:
1Jn 3:5  And ye know that he was manifested to take away our sins; and in him is no sin.

2Co 5:18  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2Co 5:19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2Co 5:20  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

As a result, we are to carry this same “toleration”, the ministry of reconciliation, hating the sin of the world, yet never hating the sinner (1 John 2:9-29).

Works of the law/religion does not bring Messiah into our hearts (Galatians 3:2-5), faith does (Galatians 2:16).  The law was designed to lead us to Him (Hebrews 10:1), revealing our sins (Romans 7:7) and condemning us (Romans 7:5-23; 1 Corinthians 15:56) that we might turn to Him by faith and receive His gift of grace unto salvation (Romans 5:20; 7:24-25; 1 Corinthians 15:57).

Gal 3:2  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4  Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Heb 10:1  For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Rom 7:7  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom 7:5  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Rom 7:7  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:8  But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Rom 7:9  For I was alive without the law once: but when the commandment came, sin revived, and I died.
Rom 7:10  And the commandment, which was ordained to life, I found to be unto death.
Rom 7:11  For sin, taking occasion by the commandment, deceived me, and by it slew me.
Rom 7:12  Wherefore the law is holy, and the commandment holy, and just, and good.
Rom 7:13  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Rom 7:14  For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15  For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:16  If then I do that which I would not, I consent unto the law that it is good.
Rom 7:17  Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.
Rom 7:22  For I delight in the law of God after the inward man:
Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
1Co 15:56  The sting of death is sin; and the strength of sin is the law.

Rom 5:20  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

1Co 15:55  O death, where is thy sting? O grave, where is thy victory?
1Co 15:56  The sting of death is sin; and the strength of sin is the law.
1Co 15:57  But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Through faith in Him, we receive His Spirit (Galatians 3:5, 14) to work through us (Philippians 2:13; Ephesians 3:20; Hebrews 13:21) and guide us (John 16:13; 14:26; 1 Corinthians 2:10-13) that we might walk by the Spirit of the law unto life, becoming His righteousness (2 Corinthians 5:21; Philippians 3:9).

Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Gal 3:14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.
Eph 3:20  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Heb 13:20  Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Heb 13:21  Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Joh 14:26  But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
1Co 2:10  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1Co 2:11  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Php 3:9  And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

If we walk in the letter of the law by our own power (works of the law) we will die (Galatians 3:10; 2:16).

Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

We can only be pleasing to Him, and hear Him say ‘well done good and faithful servant,’ (Matthew 25:21-23) if Christ is living through us, the hope of Glory (Psalm 147:11; 33:18; 1 Peter 1:13-14; Jude 1:21).

Mat 25:21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Mat 25:23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Psa 147:11  The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Psa 33:18  Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
1Pe 1:13  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14  As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1Pe 1:15  But as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:16  Because it is written, Be ye holy; for I am holy.
Jud 1:20  But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Jud 1:21  Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Messiah always did the will of the Father, the things which were pleasing to Him (Luke 3:22; Matthew 12:18; 17:5; John 5:30; 8:29; Psalm 40:7-8).

Luk 3:22  And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 17:5  While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Joh 5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Joh 8:29  And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Psa 40:7  Then said I, Lo, I come: in the volume of the book it is written of me,
Psa 40:8  I delight to do thy will, O my God: yea, thy law is within my heart.

We are to submit our lives to Him (Romans 6:13) that He might live through us (John 17:21-23), just as the Father lived through Him (John 14:10; 15:1-10; 2 Corinthians 5:19).

Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Joh 17:21  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22  And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Joh 14:10  Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 14:11  Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Joh 15:1  I am the true vine, and my Father is the husbandman.
Joh 15:2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Joh 15:3  Now ye are clean through the word which I have spoken unto you.
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Joh 15:9  As the Father hath loved me, so have I loved you: continue ye in my love.
Joh 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

2Co 5:19  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

If Christ in us is the only way we can please Him, where is the boasting (Romans 3:27)?

Rom 3:27  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith

Where is the uplifting of self over another?  If we are boasting because of our works, we are making Messiah of none effect and are bringing ourselves into condemnation (Galatiand 3:10).

Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Rom 4:13  For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Rom 4:14  For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

He alone is to be exalted (Isaiah 2:11, 17), we are to bend the knee in the same manner as everyone else (sinner and saint alike) (Isaiah 45:23; Romans 14:11; Philippians 2:10).

Isa 2:11  The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isa 2:17  And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

Isa 45:23  I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Isa 45:24  Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Isa 45:25  In the LORD shall all the seed of Israel be justified, and shall glory.
Rom 14:11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Php 2:10  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Php 2:11  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Our knowledge of doctrine and the performance thereof, if gained and performed properly, comes from Him, not by our own strength/righteousness/worthiness (Philippians 2:5-13).

Php 2:5  Let this mind be in you, which was also in Christ Jesus:
Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God:
Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Php 2:8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Php 2:9  Wherefore God also hath highly exalted him, and given him a name which is above every name:
Php 2:10  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Php 2:11  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.

Our only boasting should be that we know Him (Jeremiah 9:23-24;  1 Corinthians 1:31), yet even that only comes through His grace (Galatians 1:15; John 6:37-44), not our worthiness (Romans 3:23).

Jer 9:23  Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Jer 9:24  But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
1Co 1:29  That no flesh should glory in his presence.
1Co 1:30  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1Co 1:31  That, according as it is written, He that glorieth, let him glory in the Lord.

Gal 1:15  But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Gal 1:16  To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Joh 6:37  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Joh 6:38  For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39  And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Joh 6:41  The Jews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:42  And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Joh 6:43  Jesus therefore answered and said unto them, Murmur not among yourselves.
Joh 6:44  No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

Rom 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23  For all have sinned, and come short of the glory of God;

We are only made worthy through His work (Colossians 1:22; John 17:19; Acts 26:18), and God working in us to present us blameless and sanctified in His sight (Philippians 2:13; Jude 1:24; Ephesians 5:26-27; Philippians 1:6; 1 Thessalonians 5:23).

Col 1:21  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Col 1:22  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Joh 17:19  And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Act 26:15  And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Act 26:16  But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Act 26:17  Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Act 26:18  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.
Jud 1:24  Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Jud 1:25  To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,
Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Php 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
1Th 5:23  And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
1Th 5:24  Faithful is he that calleth you, who also will do it.

Christ came to save, not condemn (1 Timothy 1:15; Matthew 9:13; 18:11; Mark 2:17; John 3:17; 12:47).

1Ti 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Mat 9:13  But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Mat 18:11  For the Son of man is come to save that which was lost.
Mar 2:17  When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Joh 3:17  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 12:47  And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

He came to serve in love (John 13:13-17; Ephesians 5:2; 1 Peter 3:18; Philippians 2:5-8), patiently (Romans 15:5; Revelation 1:9) and meekly (Matthew 11:29-30; 2 Corinthians 10:1; 1 Peter 2:23) (not angrily frustratingly forcing His will on others – Matthew 15:14).

Joh 13:13  Ye call me Master and Lord: and ye say well; for so I am.
Joh 13:14  If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
Joh 13:15  For I have given you an example, that ye should do as I have done to you.
Joh 13:16  Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Joh 13:17  If ye know these things, happy are ye if ye do them.
Eph 5:2  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
1Pe 3:18  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Php 2:5  Let this mind be in you, which was also in Christ Jesus:
Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God:
Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Php 2:8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Rom 15:5  Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Rev 1:9  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Mat 11:28  Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Mat 11:29  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Mat 11:30  For my yoke is easy, and my burden is light.
2Co 10:1  Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22  Who did no sin, neither was guile found in his mouth:
1Pe 2:23  Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Mat 15:12  Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Mat 15:13  But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Mat 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

In Matthew 15:14, Messiah says to let the Pharisees (representative of believers bound by the religious spirit) alone.

Mat 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

In Greek, the word ‘let them alone’ is ἀφίημι ‘aphiēmi’ which also means to forgive (Matthew 6:12, 14-15; 9:6; 18:21 etc).

Mat 6:12  And forgive us our debts, as we forgive our debtors.
Mat 6:14  For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 9:6  But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Mat 18:21  Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

We shouldn’t try to force other believers to see as we see or to follow Messiah as we follow Him.  If we can’t come to agreement on an issue, ‘let them alone.’  If they are truly following Him, He will guide them to the truth.  If they are walking in blindness they will fall into the ditch where He will be to lift them up (Psalm 37:24; 40:1-2; 50:15; 145:14).

Psa 37:24  Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Psa 50:15  And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psa 145:14  The LORD upholdeth all that fall, and raiseth up all those that be bowed down.

He led people to the truth in love, gently and meekly (Ephesians 4:15; Isaiah 42:1-4; Matthew 12:16-20).

Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isa 42:2  He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3  A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4  He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Mat 12:16  And charged them that they should not make him known:
Mat 12:17  That it might be fulfilled which was spoken by Esaias the prophet, saying,
Mat 12:18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19  He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Hence, we are to work out our own salvation with meekness and fear (Philippians 2:12), preferring others over ourselves (Romans 12:10) and seeking to edify them in love (1 Corinthians 8:1).

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Rom 12:10  Be kindly affectioned one to another with brotherly love; in honour preferring one another;

1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Edifying in love prevents us from condemning in pride.  Serving in love prevents us from lifting ourselves above another through perceived knowledge and works.

To Christ, everyone He met was filthy, dull in heart, deaf, blind, lame and wicked in comparison.  He came to heal, but also let the blind continue in their blindness if that was their will.  We cannot judge others and condemn them because they appear to be filthy, dull and heart and blind in comparison to us, lest we be condemned for being the same in comparison to Him (James 4:10-12; Luke 6:37; Matthew 7:1-2; Romans 2:1-2; Romans 14:3-4, 10-16; 1 Corinthians 4:5).

Jas 4:10  Humble yourselves in the sight of the Lord, and he shall lift you up.
Jas 4:11  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Jas 4:12  There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Luk 6:37  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Mat 7:1  Judge not, that ye be not judged.
Mat 7:2  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Rom 2:1  Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Rom 2:2  But we are sure that the judgment of God is according to truth against them which commit such things.
Rom 14:3  Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Rom 14:4  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Rom 14:10  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Rom 14:11  For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Rom 14:12  So then every one of us shall give account of himself to God.
Rom 14:13  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
Rom 14:14  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Rom 14:15  But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Rom 14:16  Let not then your good be evil spoken of:
1Co 4:1  Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1Co 4:2  Moreover it is required in stewards, that a man be found faithful.
1Co 4:3  But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
1Co 4:4  For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1Co 4:5  Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

We are unified by our hope in Him (Ephesians 4:4-6), regardless of our differences (denominations, movements etc).

Eph 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Eph 4:2  With all lowliness and meekness, with longsuffering, forbearing one another in love;
Eph 4:3  Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4  There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5  One Lord, one faith, one baptism,
Eph 4:6  One God and Father of all, who is above all, and through all, and in you all.

We are unified by His Spirit (1 Corinthians 12:4), Christ dwelling in us (Romans 8:9).

1Co 12:4  Now there are diversities of gifts, but the same Spirit.
Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

The saved are unified by the Savior (Hebrews 2:11), not by their works or their perceived superiority to others.

Heb 2:11  For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

When it comes to doctrines, Biblical controversies and the like, we are to be faithful to the guidance of His Spirit (John 16:8, 13), but are not to condemn and cut off those who do not see as we do (Romans 8:1; Luke 6:37).

Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Luk 6:37  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

We are to edify in love (Romans 14:19; 1 Corinthians 8:1) and accept when another does not want that edification.

Rom 14:19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
1Co 8:1  Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Messiah came as a Physician to those who knew they were sick but did not force His healing upon those who thought they were well (Matthew 9:12; Mark 2:17; John 9:39-41).

Mat 9:12  But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Mar 2:17  When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Joh 9:39  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Joh 9:40  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Joh 9:41  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

We perform His will by Him working through us, not by our power/works (Philippians 2:13; Hebrews 13:21; Mark 16:20; Ephesians 1:11; 2:9-10; 3:20; 1 Corinthians 12:6).

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.
Heb 13:20  Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Heb 13:21  Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Mar 16:20  And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ.
Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9  Not of works, lest any man should boast.
Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
1Co 12:6  And there are diversities of operations, but it is the same God which worketh all in all.

Did we receive His Spirit by faith or by works (Galatians 3:2-7)?

Gal 3:1  O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4  Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Gal 3:6  Even as Abraham believed God, and it was accounted to him for righteousness.
Gal 3:7  Know ye therefore that they which are of faith, the same are the children of Abraham.

Through faith we have an unction/anointing of His Spirit (1 John 2:20), Christ’s Spirit dwells in us (Romans 8:9-10) and we are guided by Him (John 16:13).

1Jn 2:20  But ye have an unction from the Holy One, and ye know all things.
Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

If we don’t have His Spirit then we don’t belong to Him (Romans 8:9).

Rom 8:9  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

If we are not doing our works by His Spirit, then we are doing them by our own power (Galatians 3:5) and we are walking in the works of the law, we are denying Him (Romans 9:32-33; 10:3-10; Galatians 2:16-21) and going down the path of destruction (Galatians 3:10).

Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Rom 9:31  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Rom 9:32  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Rom 9:33  As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Rom 10:3  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth.
Rom 10:5  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Rom 10:6  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Rom 10:7  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Gal 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 2:17  But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Gal 2:18  For if I build again the things which I destroyed, I make myself a transgressor.
Gal 2:19  For I through the law am dead to the law, that I might live unto God.
Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal 3:10  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

We are to take up our crosses (Mark 10:21; Luke 14:26-33), dying to the self (Philippians 3:10; Romans 6:4; 1 Corinthians 15:31; Galatians 2:20; 5:24; 6:14-15) that He might live through us (John 11:25; Romans 6:7-18).

Mar 10:21  Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Luk 14:26  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luk 14:27  And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luk 14:28  For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luk 14:29  Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luk 14:30  Saying, This man began to build, and was not able to finish.
Luk 14:31  Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luk 14:32  Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luk 14:33  So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Php 3:8  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Php 3:9  And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Php 3:10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Php 3:11  If by any means I might attain unto the resurrection of the dead.
Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
1Co 15:31  I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal 5:24  And they that are Christ’s have crucified the flesh with the affections and lusts.
Gal 5:25  If we live in the Spirit, let us also walk in the Spirit.

Gal 6:14  But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Gal 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Gal 6:16  And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Joh 11:25  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Rom 6:7  For he that is dead is freed from sin.
Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him:
Rom 6:9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom 6:15  What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18  Being then made free from sin, ye became the servants of righteousness.

If we refuse to die to ourselves and continue to walk by our own power, we will die (Romans 8:13).

Rom 8:13  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

If Christ dwells in us, sin is dead and we are new creatures (Romans 6:7-18; Galatians 6:14-15).

Rom 6:7  For he that is dead is freed from sin.
Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him:
Rom 6:9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom 6:15  What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18  Being then made free from sin, ye became the servants of righteousness.
Gal 6:14  But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Gal 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Sin is the transgression of the law/Word (1 John 3:4), hence if we walk in Him (the Word made flesh) we will not walk in sin (1 John 3:9-10; 5:18; 2 Timothy 2:19).

1Jn 3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

1Jn 3:9  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1Jn 3:10  In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

1Jn 5:18  We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
2Ti 2:19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

If we do sin, it is sin dwelling in us (Romans 7:17-25), not Him.

Rom 7:17  Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19  For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20  Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21  I find then a law, that, when I would do good, evil is present with me.
Rom 7:22  For I delight in the law of God after the inward man:
Rom 7:23  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24  O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25  I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

It is the old man which has already died with Him (Romans 6:6; Ephesians 4:22; Colossians 3:9).

Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Eph 4:22  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Eph 4:23  And be renewed in the spirit of your mind;
Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.
Col 3:9  Lie not one to another, seeing that ye have put off the old man with his deeds;
Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him:
Col 3:11  Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

If we do sin, we have and Advocate with God (1 John 2:1).

1Jn 2:1  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

As believers, we should be walking in the footsteps of this Advocate (1 John 2:2-6), helping others out of sin while considering our own weakness in the flesh (Galatians 6:1-3).

1Jn 2:2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1Jn 2:3  And hereby we do know that we know him, if we keep his commandments.
1Jn 2:4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jn 2:5  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1Jn 2:6  He that saith he abideth in him ought himself also so to walk, even as he walked.

Gal 6:1  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Gal 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.
Gal 6:3  For if a man think himself to be something, when he is nothing, he deceiveth himself.

As believers, our job is to walk with the Defender of the brethren, Messiah Jesus (Luke 22:31-32; Romans 8:31-34; Hebrews 2:14-18; 4:15-16; 1 John 2:2), not the accuser (Revelation 12:10).

Luk 22:31  And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Luk 22:32  But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Rom 8:31  What shall we then say to these things? If God be for us, who can be against us?
Rom 8:32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Rom 8:33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Rom 8:34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Heb 2:14  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15  And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16  For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Heb 2:17  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb 2:18  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Heb 4:15  For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16  Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1Jn 2:2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Rev 12:10  And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Those who accuse others and slander others are walking in the footsteps of the adversary.  In the New Testament, the word for devils is διάβολος ‘diabolos’ which is translated as false accusers (2 Timothy 3:3) and slanderers (1 Timothy 3:11).

2Ti 3:3  Without natural affection, trucebreakers, false accusers {διάβολος ‘diabolos’}, incontinent, fierce, despisers of those that are good,
1Ti 3:11  Even so must their wives be grave, not slanderers {διάβολος ‘diabolos’}, sober, faithful in all things.

Believers are called to walk in the footsteps of Messiah (1 John 2:6; Ephesians 5:1-2).

1Jn 2:6  He that saith he abideth in him ought himself also so to walk, even as he walked.
Eph 5:1  Be ye therefore followers of God, as dear children;
Eph 5:2  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Putting on the breastplate of righteousness that we might stand together against the devil.  Defending one another, loving one another as love covers all sins (Proverbs 10:12; 17:9; 1 Corinthians 13:4; 1 Peter 4:8).

Pro 10:12  Hatred stirreth up strifes: but love covereth all sins.
1Co 13:4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Pe 4:8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

A breastplate is a tool of defense.  The breastplate of God is righteousness, faith and love (Ephesians 6:14; 1 Thessalonians 5:8).

Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph 6:15  And your feet shod with the preparation of the gospel of peace;
Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
1Th 5:8  But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Th 5:9  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Th 5:10  Who died for us, that, whether we wake or sleep, we should live together with him.

We are children of light (1 Thessalonians 5:5), called to stand in His love, wearing His breastplate of love (1 Thessalonians 5:8).

1Th 5:4  But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1Th 5:5  Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1Th 5:8  But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

We are not appointed to wrath (1 Thessalonians 5:9) for Messiah took our sins upon us that we might live together with Him (1 Thessalonians 5:10).

1Th 5:9  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Th 5:10  Who died for us, that, whether we wake or sleep, we should live together with him.
1Th 5:11  Wherefore comfort yourselves together, and edify one another, even as also ye do.

The accusations of the devil are powerless against us (Romans 8:1, 33-39).

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Rom 8:34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.
Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

As a result, we are to edify one another in love (1 Thessalonians 5:11; Romans 14:19), not tear down each other in condemnation (Ephesians 4:1-32).

1Th 5:11  Wherefore comfort yourselves together, and edify one another, even as also ye do.
Rom 14:19  Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Eph 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Eph 4:2  With all lowliness and meekness, with longsuffering, forbearing one another in love;
Eph 4:3  Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4  There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5  One Lord, one faith, one baptism,
Eph 4:6  One God and Father of all, who is above all, and through all, and in you all.
Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ.
Eph 4:8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Eph 4:9  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph 4:10  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Eph 4:11  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Eph 4:12  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph 4:13  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Eph 4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Eph 4:17  This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Eph 4:18  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Eph 4:19  Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Eph 4:20  But ye have not so learned Christ;
Eph 4:21  If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Eph 4:22  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Eph 4:23  And be renewed in the spirit of your mind;
Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.
Eph 4:25  Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Eph 4:26  Be ye angry, and sin not: let not the sun go down upon your wrath:
Eph 4:27  Neither give place to the devil.
Eph 4:28  Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Eph 4:29  Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Eph 4:30  And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Eph 4:31  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Eph 4:32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

We are called to forgive one another in love, that the adversary not get an advantage on us.

2Co 2:10  To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
2Co 2:11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

The Lord is transforming us from glory to glory by His own power (2 Corinthians 3:18), not by our religious doctrines and movements.

2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

It is His job to perfect us and recreate us in His image, not ours (Psalm 57:2; 18:32; 138:8; Ephesians 4:4-13).

Psa 57:2  I will cry unto God most high; unto God that performeth all things for me.
Psa 18:32  It is God that girdeth me with strength, and maketh my way perfect.
Psa 138:8  The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
Eph 4:4  There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5  One Lord, one faith, one baptism,
Eph 4:6  One God and Father of all, who is above all, and through all, and in you all.
Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ.
Eph 4:8  Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Eph 4:9  (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph 4:10  He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Eph 4:11  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Eph 4:12  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph 4:13  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

It is not our job to overcome the flesh by our own power.  Our job is to yield unto Him that He might work through us (Romans 6:7-19).

Rom 6:7  For he that is dead is freed from sin.
Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him:
Rom 6:9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:12  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom 6:15  What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18  Being then made free from sin, ye became the servants of righteousness.
Rom 6:19  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Hence, all praise and glory and honor belongs unto Him (Romans 6:17; Revelation 5:12-13; 7:12).

Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rev 5:12  Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Rev 5:13  And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Rev 7:12  Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Isa_42:8  I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.

“The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High.”  {Charles Spurgeon}

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